{"id":36,"date":"2021-10-20T09:14:50","date_gmt":"2021-10-20T06:14:50","guid":{"rendered":"https:\/\/users.utu.fi\/jraikka\/?page_id=36"},"modified":"2026-04-13T09:32:42","modified_gmt":"2026-04-13T06:32:42","slug":"publications-papers-projects","status":"publish","type":"page","link":"https:\/\/users.utu.fi\/jraikka\/publications-papers-projects\/","title":{"rendered":"Publications, Papers, Projects"},"content":{"rendered":"<p><strong>Articles<\/strong><\/p>\n<p><em><strong>Articles in International Peer-Reviewed Journals<\/strong><\/em><\/p>\n<ol>\n<li>1996. &#8220;Why Is There a Problem with Moral Dilemmas?&#8221;, Southwest Philosophy Review 12, 189-206.<\/li>\n<li>1996. &#8220;The Social Concept of Disease&#8221;, Theoretical Medicine 17, 353-361.<\/li>\n<li>1996. &#8220;Walzerian International Justice Reconsidered&#8221;, Rechtstheorie 28, 214-236.<\/li>\n<li>1997. &#8220;Are There Alternative Methods in Ethics?&#8221;, Grazer Philosophische Studien 52, 173-189.<\/li>\n<li>1997. &#8220;On Disassociating Oneself from Collective Responsibility&#8221;, Social Theory and Practice 23, 93-108.<\/li>\n<li>1997. &#8220;Burden of Proof Rules in Social Criticism&#8221;, Argumentation 11 (4), 463-477.<\/li>\n<li>1997. &#8220;Rawls and International Justice&#8221;, Philosophia 25, 163-189.<\/li>\n<li>1998. &#8220;The Feasibility Condition in Political Theory&#8221;, The Journal of Political Philosophy 6, 1-14.<\/li>\n<li>1998. &#8220;Freedom and a Right (Not) to Know&#8221;, Bioethics 12 (1), 49-63.<\/li>\n<li>2000. &#8220;Problems in Population Theory&#8221;, Journal of Social Philosophy 31, 401-413.<\/li>\n<li>2000. &#8220;The Place of Religious Arguments in Civic Discussion&#8221;, Ratio Juris 13, 181-195.<\/li>\n<li>2000. &#8220;The Moral Relevance of Cultural Disadvantage&#8221;, Australasian Journal of Philosophy 78, 374-390.<\/li>\n<li>2000. &#8220;The Problem of the Second Best: Conceptual Issues&#8221;, Utilitas 12, 204-218.<\/li>\n<li>2000. &#8220;Social Criticism as a Social Practice&#8221;, Trames 4, 5-20.<\/li>\n<li>2001. &#8220;Coercive Population Policies, Procreative Freedom, and Morality&#8221;, Philosophy and Geography 4, 67-77.<\/li>\n<li>2002. &#8220;Repugnant Conclusion and the Welfare of Actual People&#8221;, Theoria 68, 162-169.<\/li>\n<li>2003. &#8220;The Argument from Truth as a Basis for Legislation Concerning the Freedom of Speech&#8221;, Trames 7 ( No 4), 249-256.<\/li>\n<li>2004. &#8220;Knowledge Promotion as a Criterion for Evaluating Social Institutions&#8221;, SATS &#8211; Nordic Journal of Philosophy 5, 59-68.<\/li>\n<li>2004. &#8220;The Self-Fulfilling Prophecies and Global Inequality&#8221;, Philosophy &amp; Geography 7, 195-202.<\/li>\n<li>2004. &#8220;On Irrational Guilt&#8221;, Ethical Theory and Moral Practice 7, 473-485.<\/li>\n<li>2005. &#8220;Global Justice and the Logic of Burden of Proof&#8221;, Metaphilosophy 36, 228-239.<\/li>\n<li>2005. &#8220;The Role of Prohibitions in Ethics&#8221;, The Journal of Value Inquiry 39, 27-35. (R\u00e4ikk\u00e4 &amp; Ahteensuu.)<\/li>\n<li>2006. &#8220;Pogge on Global Poverty&#8221;, Journal of Global Ethics 2, 111-118.<\/li>\n<li>2007. &#8220;Self-Deception and Religious Beliefs&#8221;, The Heythrop Journal 48, 513-526<\/li>\n<li>2008. &#8220;Is Privacy Relative?&#8221;, Journal of Social Philosophy 39, 534-546.<\/li>\n<li>2009. &#8220;On Political Conspiracy Theories&#8221;, The Journal of Political Philosophy 17, 185-201.<\/li>\n<li>2009. &#8220;The Ethical and Political Evaluation of Biotechnology Strategies&#8221;, Medicine, Health Care and Philosophy 12, 273-280.<\/li>\n<li>2009. &#8220;The Ethics of Conspiracy Theorizing&#8221;, The Journal of Value Inquiry 43, 457-468.<\/li>\n<li>2010. &#8220;Brain Imaging and Privacy&#8221;, Neuroethics 3, 5-12.<\/li>\n<li>2011. &#8220;Unrevealed Information in Social Relations&#8221;, Homo Oeconomicus 28, 511-524.<\/li>\n<li>2012. &#8220;Demands for Forgiveness&#8221;, The Heythrop Journal 53, 724-730.<\/li>\n<li>2012. &#8220;The Ethics of Alien Attitudes&#8221;, The Monist 95, 511-532. (R\u00e4ikk\u00e4 &amp; Smilansky)<\/li>\n<li>2013. &#8220;On Scenarios and Knowledge Promotion&#8221;, Homo Oeconomicus 30, 497-504. (Ahteensuu &amp; R\u00e4ikk\u00e4)<\/li>\n<li>2015. &#8220;Feasibility Arguments, Their Nature, and Weakness&#8221;, Homo Oeconomicus 32, 515-523.<\/li>\n<li>2016. &#8220;Pogge on Redistributive Wars&#8221;, Rechtstheorie 47, 245-251.<\/li>\n<li>2016. &#8220;Public Diplomacy: A Justification&#8221;, Journal of East-West Thought 6, 67-83.<\/li>\n<li>2016. &#8220;Privacy and Self-Presentation&#8221;, Res Publica 23, 213-226.<\/li>\n<li>2016. &#8220;Forgiveness, Tolerance, and Genetic Enhancement&#8221;, Ethics, Medicine and Public Health 2, 448-455. (R\u00e4ikk\u00e4 &amp; Ahteensuu)<\/li>\n<li>2017. &#8220;Gaus on Ideal Justice&#8221;, Rechtstheorie 48, 459-469.<\/li>\n<li>2018. &#8220;Conspiracies and Conspiracy Theories&#8221;, Argumenta 3, 205-216.<\/li>\n<li>2019. &#8220;On the Presumption of Equality&#8221;, Critical Review of International Social and Political Philosophy 22, 809-822.<\/li>\n<li>2019. &#8220;Moderate Conventionalism and Cultural Appropriation&#8221;, Nordic Journal of Applied Ethics: Etikk i praksis 13, 81-88. (R\u00e4ikk\u00e4 &amp; Puumala)<\/li>\n<li>2020. &#8220;Black Magic and Respecting Persons: Some Perplexities&#8221;. Ratio 33, 173-183. (Smilansky &amp; R\u00e4ikk\u00e4)<\/li>\n<li>2020. &#8220;On the Nontechnical Limits of Brain Imaging&#8221;. Cambridge Quarterly of Healthcare Ethics 29, 527-541.<\/li>\n<li>2021. &#8220;Non-Doxastic Conspiracy Theories&#8221;. Argumenta 7, 247-263. (Ichino &amp; R\u00e4ikk\u00e4)<\/li>\n<li>2021. &#8220;Distribution and Ignorance&#8221;. Synthese 198, 2641-2657.<\/li>\n<li>2024. &#8220;Compromises and Fairness&#8221;, Nordic Journal of Applied Ethics: Etikk i praksis 18, 21-31.<\/li>\n<li>2025. &#8220;Intra-Personal Compromises&#8221;, Argumenta 11,149-162.<\/li>\n<li>2025. &#8220;The Matthew Effect and Ethics&#8221;, The Heythrop Journal 66, 575-586.<\/li>\n<li>2025. &#8220;On the Ethics of the New Conspiracism&#8221;, Croatian Journal of Philosophy 74, 237-254. (R\u00e4ikk\u00e4 &amp; Ba\u010furov\u00e1)<\/li>\n<li>2026. &#8220;Good and Bad Political Compromises&#8221;, Ratio (online January)<\/li>\n<\/ol>\n<p><em><strong>More Articles in English<\/strong><\/em><\/p>\n<ol>\n<li>1991. &#8220;On National Self-Determination: Some Problems of Walzer&#8217;s Definition of Nation&#8221; in W. Twining (Ed.) Issues of Self-Determination (Aberdeen University Press, Aberdeen), 20-24.<\/li>\n<li>1995. &#8220;Time and Values&#8221; in R. Eriksson et al (Eds.) Economic Value and Ways of Life (Avebury, Aldershot), 83-91.<\/li>\n<li>1995. &#8220;Mill on National Sentiment&#8221;, Archiv f\u00fcr Rechts- und Sozialphilosophie, Beiheft 61, 140-141.<\/li>\n<li>1996. &#8220;Is a Membership-Blind Model of Justice False By Definition?&#8221; in J. R\u00e4ikk\u00e4 (Ed.) Do We Need Minority Rights? &#8211; Conceptual Issues (Martinus Nijhoff Publishers, The Haque), 3-19.<\/li>\n<li>1998. &#8220;On Global Environmental Ethics&#8221;, Rechtstheorie, Beiheft 19, 247-257.<\/li>\n<li>1998. &#8220;On the Ethics of Minority Protection&#8221; in M. Suksi (Ed.) Autonomy: Applications and Implications (Kluwer Academic Publishers, The Haque), 33-42.<\/li>\n<li>1999. &#8220;On the Morality of Avoiding Information&#8221; in V. Launis et al (Eds.) Genes and Morality: New Essays (RODOPI, Atlanta and Amsterdam), 63-75.<\/li>\n<li>2000. &#8220;Actual Moral Views and Justification in Ethics&#8221; in Bo Petersson (Ed.) Applied Ethics and Reflective Equilibrium (UniTryck, Link\u00f6ping), 45-57.<\/li>\n<li>2000. &#8220;National Sovereignty and Global Environmental Obligations&#8221; in H. Hakovirta (Ed.) Globalism at the Crossroads (Finnish Political Science Association, Jyv\u00e4skyl\u00e4), 153-165.<\/li>\n<li>2002. &#8220;The Argument from Truth&#8221; in T. Korte &amp; J. R\u00e4ikk\u00e4 (Eds.) Philosophical Perspectives &#8211; Essays in Honour of Seppo Sajama on his 50th Birthday (Painosalama, Turku), 149-157.<\/li>\n<li>2003. &#8220;On the Value of Development Assistance&#8221; in H. Hakovirta (Ed.) Six Essays on Global Order and Governance. (SAFIR Project, Turku), 87-95.<\/li>\n<li>2005. &#8220;The Argument of Cultural Disadvantage&#8221; in Z. Skurbaty (Ed.) Beyond a One-Dimensional State: An Emerging Right to Autonomy? (Martinus Nijhoff, Leiden), 211-229.<\/li>\n<li>2005. &#8220;Global Justice and the Logic of Burden of Proof&#8221; in C. Barry and T. Pogge (Eds.) Global Institutions and Responsibilities (Blackwell, Oxford), 298-309.<\/li>\n<li>2005. &#8220;Global Poverty and the Ethics of Gene Technology&#8221;, T\u00fcrkiye Klinikleri Journal of Medical Ethics, Law and History 13 (2005), 71-73<\/li>\n<li>2006. &#8220;When a Person Feels that She Is Guilty and Belives She Is Not Guilty&#8221; in S. Voss (Ed.), The Proceedings of the Twenty-First World Congress od Philosophy, Vol 9 (Philosophical Society of Turkey, Ankara), 149-152.<\/li>\n<li>2007. \u201cGene Technology and Global Poverty\u201d in Year Book 2006 of the Institute for Advanced Studies on Science, Technology and Society (Profil, M\u00fcnchen), 211-216.<\/li>\n<li>2007. &#8220;Political Liberalism and Religious Ideals&#8221;, Res Cogitans 4, 80-94.<\/li>\n<li>2008. &#8220;Autonomy and Genetic Privacy&#8221; in V. Launis and J. R\u00e4ikk\u00e4 (Eds.), Genetic Democracy: Philosophical Perspectives (Springer, UK), 43-51.<\/li>\n<li>2009. &#8220;The Method of Wide reflective Equilibrium in Bioethics&#8221; in T. Takala et al (Eds.), Cutting Through the Surface (Rodopi, Amsterdam), 51-54.<\/li>\n<li>2010. &#8220;Toleration and Privacy&#8221; in D.M. Stancien\u00e9 (Ed.), Cultural Dialogue and Personality (Klaip\u00e9da University Press, Klaip\u00e9da), 10-15.<\/li>\n<li>2011. &#8220;Cultural Diversity and the Shared Premises Requirement&#8221;, Nordicum-Mediterraneum 6, 1-9. (Co-written with D. Weyermann.)<\/li>\n<li>2011. &#8220;Eric Racine on Pragmatic Neuroethics&#8221;, Philosophy in Review 31, 228-231. (Co-written with J. Ritola.)<\/li>\n<li>2013. &#8220;Adaptive Preferences and Self-Deception&#8221; in J. R\u00e4ikk\u00e4 and J. Varelius (Eds.), Adaptation and Autonomy (Springer, Heidelberg), 149-165.<\/li>\n<li>2014. &#8220;Review of The Metaphysics and Ethics of Death&#8221;, The Journal of Value Inquiry. (Co-written with R. Rantanen.)<\/li>\n<li>2014. &#8220;Redistributive Wars and Just War Principles&#8221;, Ratio.ru 12, 4-26.<\/li>\n<li>2014. &#8220;Environmental Security and Just Causes of War&#8221;, Almanac Discources of Ethics 4, 47-54. (Co-written with A. Rodin.)<\/li>\n<li>2016. &#8220;Stability and Justice&#8221; in M. Ahteensuu (Ed.), E Pluribus Unum (Painosalama, Turku), 176-182.<\/li>\n<li>2018. &#8220;Conspiracy Theory Phobia&#8221; in J. Uscinski (Ed.), Conspiracy Theories and the People Who Believe Them (Oxford University Press, New York), 178-186. (Co-written with L. Basham.)<\/li>\n<li>2022. \u201dOn the Rationality of Word-Taking\u201d, Social Epistemology Review &amp; Reply Collective 11, 68-81.<\/li>\n<li>2023. &#8220;Why a Pejorative Definition of &#8216;Conspiracy Theory&#8217; Need Not Be Unfair&#8221;, Social Epistemology Review &amp; Reply Collective\u00a012, 57-65.<\/li>\n<li>2024. &#8220;Conspiracy Theories about Space: Are They Epistemically Special?&#8221; in M. Garasic and M. Di Paola (Eds.), The Philosophy of Outer Space: Explorations, Controversies, Speculations (Routledge: New York), 87-99.<\/li>\n<li>2025. &#8220;When Is It Hard to Compromise?&#8221;, Social Epistemology Review &amp; Reply Collective 14, 39-52.<\/li>\n<\/ol>\n<p><em><strong>Encyclopedia and Handbook Entries<\/strong><\/em><\/p>\n<ol>\n<li>1999. &#8220;National Self-Determination&#8221; in C. Gray (Ed.) The Philosophy of Law: An Encyclopedia (Garland Publishing Co., New York), 786-789.<\/li>\n<li>1999. &#8220;Betrothal&#8221; in C. Gray (Ed.) The Philosophy of Law: An Encyclopedia (Garland Publishing Co., New York), 80-81.<\/li>\n<li>2011. \u201cAgency, Individual\u201d in D. K. Chattarjee (Ed.), Encyclopedia of Global Justice, Vol 1 (Springer, Dordrecht), 17-18. (J. R\u00e4ikk\u00e4 &amp; S. Uusitalo.) Second Edition in 2025.<\/li>\n<li>2011. \u201cJohn Rawls\u201d in D. K. Chattarjee (Ed.), Encyclopedia of Global Justice, Vol 2 (Springer, Dordrecht), 927-930.<\/li>\n<li>2011. \u201cWide Reflective Equilibrium\u201d in D. K. Chattarjee (Ed.), Encyclopedia of Global Justice, Vol 2 (Springer, Dordrecht), 1157-1158.<\/li>\n<li>2011. \u201cPopulation Politics\u201d in D. K. Chattarjee (Ed.), Encyclopedia of Global Justice, Vol 2 (Springer, Dordrecht), 880-881.<\/li>\n<li>2011. \u201cPrivacy\u201d in D. K. Chattarjee (toim.), Encyclopedia of Global Justice, Vol 2 (Springer, Dordrecht), 905-906.<\/li>\n<li>2014. &#8220;Poverty&#8221; in H. ten Have and B. Gordijn (Eds.), Handbook on Global Bioethics (Springer, Dordrecht), 785-798.<\/li>\n<li>2020. &#8220;Philosophy and Conspiracy Theories&#8221; in M. Butter and P. Knight (Eds.), The Routledge Handbook of Conspiracy Theories (Routledge, London), 56-66. (Co-written with J. Ritola.)<\/li>\n<li>2020. &#8220;Conspiracy Theories and Collective Responsibility&#8221; in S. Bazargan-Forward and D. Tollefsen (Eds.), The Routledge Handbook of Collective Responsibility (Routledge, New York), 472-485.<\/li>\n<li>2023. \u201dClimate Change Conspiracy Theories\u201d in G. Pellegrino and M. Di Paola (Eds.), Handbook of Philosophy of Climate Change (Springer, Heidelberg), 1-18.<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>More than 100 articles in Finnish. See e.g. <a href=\"https:\/\/journal.fi\/ajatus\/article\/view\/66752\/27070\">https:\/\/journal.fi\/ajatus\/article\/view\/66752\/27070<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Papers Presented<\/strong><\/em><\/p>\n<p>BELGRADE 2025. Good and Bad Compromises. Conference (Institutions as Battlegrounds: State Capture, Resistance, and Academic Freedom under Siege) at the University of Belgrade (Oct).<\/p>\n<p>MILAN 2025. Compromises and Truth. Seminari MELT &#8211; Mind, Experience, Language, and Time. Dipartimento di Filosofia &#8220;Piero Martinetti&#8221;, Universit\u00e0 degli Studi di Milano. (Mar)<\/p>\n<p>PAVIA 2025. On the Ethics of New Conspiracism. Seminari: I Mercoled\u00ec Filosofici del Maino. Collegio Giasone del Maino, Pavia (Mar)<\/p>\n<p>GENEVA 2024. What Is the Relation between Trust and Compromises? University of Geneva, Roundtable on Trust in Public Institutions. (Nov)<\/p>\n<p>GENEVA 2024. How Epistemic Trust and Public Trust Interact? University of Geneva, Roundtable on Trust in Public Institutions. (Nov)<\/p>\n<p>OXFORD 2024. Compromises and Fairness. Visitor&#8217;s Lecture. University of Oxford, St. Anne&#8217;s College. (Apr)<\/p>\n<p>GARGNANO DEL GARDA 2023. Why a Pejorative Definition of &#8220;Conspiracy Theory&#8221; Does Not Pathologize Conspiracy Theorists? Workshop on The Implications of Pathologizing Conspiracy Beliefs. Palazzo Feltrinelli. (May)<\/p>\n<p>TIBERIAS 2023. Why a Pejorative Definition of &#8220;Conspiracy Theory&#8221; Is Harmless? Tiberias on the Sea of Galilee, personal communication. (Mar)<\/p>\n<p>MILAN 2020. Non-Doxastic Conspiracy Theories. Research Seminar. University of Milan, Department of Philosophy. (Ichino &amp; R\u00e4ikk\u00e4). (Feb)<\/p>\n<p>SAINT PETERSBURG 2019. On the Limits of Brain Scanning. Theoretical and Applied Ethics Conference. Saint Petersburg University. (Nov)<\/p>\n<p>LISBON 2019. Treatment and Enhancement Uses of Neuroscientific Knowledge. Neuron Eranet Conference. Museum Gulbenkian. (Sep)<\/p>\n<p>PARIS 2019. Tracing and Responsibility. Neuroethics Network. Institut du Cerveau et de la Moelle \u00c9pini\u00e8re. (Poster presentation.) (Jun)<\/p>\n<p>COPENHAGEN 2018. Conventionalism and Cultural Appropriation. Globalizing Minority Rights -project meeting. Carlsberg Academy. (R\u00e4ikk\u00e4 &amp; Puumala.) (Nov)<\/p>\n<p>COPENHAGEN 2018. Types of Affirmative Action: Comments. Globalizing Minority Rights -project meeting. Carlsberg Academy. (Nov)<\/p>\n<p>GENEVA 2018. Issues of Autonomy and Brain Research. IdeaSquare Meeting. Discussion in CERN. (Mar)<\/p>\n<p>TROMS\u00f8 2017. Bad Facts. Paper at the Project Meeting. Department of Philosophy, The Arctic University of Norway. (Oct)<\/p>\n<p>TROMS\u00f8 2017. Migration Restictions and Legitimacy. Comments presented at the Project Meeting. Department of Philosophy, The Arctic University of Norway. (Oct)<\/p>\n<p>LISBON 2017. Journalism, Secrecy, and Political Plans. Project Meeting. Faculdade de Ci\u00eancias Sociais e Humanas da Universidade Nova de Lisboa. (Sep)<\/p>\n<p>MOSCOW 2017. Epistemic Authorities and Conspiracy Theories. The Russian Academy of Sciences, The Institute of Philosophy, Visitor&#8217;s Lecture. (May)<\/p>\n<p>PADUA 2016. How to Deal with Conspiracy Theories? Sciecons Workshop. Universit\u00e0 degli Studi di Padova. (Nov)<\/p>\n<p>STOCKHOLM 2016. Cricis and Conspiracy: Comments. Philosophy Research Seminar. Kunglika Tekniska h\u00f6gskolan. (Mar)<\/p>\n<p>PAVIA 2016. Privacy, Self-Presentation and Justice. Philosophical Reflections on Truth and Justice Workshop. Universit\u00e0 degli Studi di Pavia. (Feb)<\/p>\n<p>SAINT PETERSBURG 2015. Justice and Stability. Theoretical and Applied Ethics, Conference at the St. Petersburg State University. (R\u00e4ikk\u00e4 &amp; Rodin) (Oct)<\/p>\n<p>AMSTERDAM 2015. Privacy and Norms of Civility. Amsterdam Privacy Conference, University of Amsterdam. (Oct)<\/p>\n<p>SAINT PETERSBURG 2014. Environmental Security and Just Causes of War. Theoretical and Applied Ethics, Conference at the St. Peterburg State University. (R\u00e4ikk\u00e4 &amp; Rodin) (Nov)<\/p>\n<p>HAVANA 2013. Physician-Assisted Suicide and Adaptive Preferences. VI International Symposium on Brain Death and Disorders of Consciousness. Hotel Miramar. (Dec)<\/p>\n<p>MODENA 2013. Self-Deception and Religious Beliefs. Workshop on Self-Deception. Universit\u00e0 degli Studi di Modena e Reggio Emilia. (Nov)<\/p>\n<p>SVETLOGORSK 2013. Presumptions as Reasons. Models of Reasoning -Workshop. Immanuel Kant Baltic Federal University. (Oct)<\/p>\n<p>ATHENS 2013. Knowledge Promotion as a Virtue. Invited Session. 23rd World Congress of Philosophy. University of Athens. (Aug)<\/p>\n<p>ATHENS 2013. Bioethics as a Form of Civic Dialogue. Invited Session. 23rd World Congress of Philosophy. University of Athens. (Aug)<\/p>\n<p>PAVIA 2013. Uncertainty and Presumptions. Visitor&#8217;s Lecture. Universit\u00e0 degli Studi di Pavia, Dipartimento di Studi Umanistici, Sezione di Filosofia. (May)<\/p>\n<p>PARIS 2013. Presumptions and Obligations. Workshop on God and Metaphysics. Cit\u00e9 Internationale Universitaire de Paris. (Apr)<\/p>\n<p>DOHA 2013. The Ideal and Conservative Justice. 4th International Conference on Argumentation and Rhetoric. Qatar National Convention Center. (Jan)<\/p>\n<p>YEREVAN 2012. The Paradox of Conservative Justice. Issues of Transforming Society Development Conference. Armenian State Pedagogical University. (Apr)<\/p>\n<p>ISTANBUL 2011. Public Health Policies and the Question of Feasibility. EACME Annual Meeting. The Dedeman Hotel. (Sep)<\/p>\n<p>PETROZAVODSK 2011. Cultural Conventions and Social Criticism. Workshop on Diversity. University of Petrozavodsk. (Mar)<\/p>\n<p>OXFORD 2011. Unrevealed Information in Social Relations. Discussion at the College of St. Mary Magdalen in the University of Oxford. (Feb)<\/p>\n<p>COPENHAGEN 2011. On Cultural Diversity and Public Reason. Nordic Summer University Workshop. Copenhagen Business School. (R\u00e4ikk\u00e4 &amp; Weyermann) (Jan)<\/p>\n<p>MILAN 2010. On Forgiveness. Visitor&#8217;s lecture. Universit\u00e1 degli Studi di Milano, Dipartomento di Filosofia. (Dec)<\/p>\n<p>ODENSE 2010. The (Un)fairness of Public Reason. Visitor&#8217;s lecture. University of Southern Denmark. (Nov)<\/p>\n<p>SAINT PETERSBURG 2010. Toleration, Privacy and Marginalization. Tolerance and Intolerance in Modern Society. St. Petersburg State University. (R\u00e4ikk\u00e4 &amp; Weyermann) (Apr)<\/p>\n<p>KLAIPEDA 2009. Toleration and Privacy. Cultural Dialogue and Personality. Klaipeda University, Lithuania. (Nov)<\/p>\n<p>HALIFAX 2009. On the Privacy of the Inner Life. Workshop on Neuroethics. Dalhousie University. (Sep)<\/p>\n<p>VENICE 2009. Multiculturalism, Relativism, and Medical Information. EACME Annual Meeting. University of Venice, San Basilio. (Sep)<\/p>\n<p>PARIS 2008. Philosophy for Children: Finnish Perspectives. Nouvelles pratiques philosophiques. Unesco Headquarters. (Nov)<\/p>\n<p>KALININGRAD 2008. On the Freedom of Speech. Visitor&#8217;s Lecture. Immanuel Kant State University of Russia, Law Faculty. (Sep)<\/p>\n<p>KALININGRAD 2008. The Rights of Cultural Minority Groups. Visitor&#8217;s Lecture. Immanuel Kant State University of Russia, Department of Philosophy. (Sep)<\/p>\n<p>RIJEKA 2008. The Ethical and Political Evaluation of Biotechnology Strategies. World Congress of Bioethics. Grand Hotel Bonavia, Croatia. (Sep)<\/p>\n<p>SEOUL 2008. The Ethics of Conspiracy Theorizing. World Congress of Philosophy. Seoul National University. (Aug)<\/p>\n<p>SEOUL 2008. What Is Special in Neuroethics? The Finnish-Taiwanese Workshop on Bioethics. Seoul National University. (Aug)<\/p>\n<p>SAINT PETERSBURG 2008. Toleration and Minority Groups. Tolerance and Intolerance in Modern Society. St. Petersburg State University. (R\u00e4ikk\u00e4 &amp; Ahteensuu) (Apr)<\/p>\n<p>ANKARA 2008. Collective Self-Deception and Public Images of Animal Suffering. Clashes between Civilizations Workshop. Bilkent University. (Aaltola &amp; R\u00e4ikk\u00e4) (Mar)<\/p>\n<p>AMSTERDAM 2008. The Ethics of Conspiracy Theories. ETMP Conference. Vrije Universiteit. (Mar)<\/p>\n<p>TAIPEI 2007. The Ethical and Political Evaluation of Biotechnology Strategies. Writer\u2019s Workshop on the Ethical Aspects of Post-Genomic Medical Research. Academia Sinica. (Dec)<\/p>\n<p>SAINT-PETERSBURG 2007. Tolerance and the Rights of Minorities. The Workshop on Tolerance. The Smolny Monastery. (Jun)<\/p>\n<p>BASEL 2006. Finnish Perspectives on ELSA Research. Comparing ELSA Workshop. Basel Biocentrum. (Nov)<\/p>\n<p>FLORENCE 2006. Civic Discussion and the Logic of Burden of Proof. Workshop on Practical Judgment. European University Institute. (Sep)<\/p>\n<p>BIFROST 2006. 7 Lectures on Global Issues. Summer Lectures. Bifrost Business School in Iceland. (Jun)<\/p>\n<p>FLORENCE 2006. Global Ethics and Extreme Poverty. Seminar on Global Ethics. European University Institute. (Mar)<\/p>\n<p>TAIPEI 2005. Privacy: Ethical Issues. Finnish-Taiwanese Workshop on Biobanks. National Chengchi University. (Sep)<\/p>\n<p>GRAZ 2005. Gene Technology and Global Poverty. Visit on the Institute for Advanced Studies on Science, Technology and Society. (Jun)<\/p>\n<p>TARTU 2005. Striving for Remorse. Tartu-Turku Seminar on Philosophy. University of Tartu. (Jun)<\/p>\n<p>GRANADA 2005. Pogge on Global Poverty. World Congress of Philosophy of Law and Social Philosophy. Palacio de Exposiones y Congresos de Granada. (May)<\/p>\n<p>LISBON 2005. Genetic Democracy and Mystification of Gene Technologies. Lisbon workshop on Biotech Age. Instituto Superior de Ci\u00eancias do Trabalho e da Empresa (R\u00e4ikk\u00e4 &amp; Siipi). (Jan)<\/p>\n<p>TROMSO 2004. Justification in Ethics: Reflective Equilibrium and Relativism. Workshop on Rationality and Equalization. Arctic Centre. (Dec)<\/p>\n<p>SYDNEY 2004. Global Poverty and Health. World Congress of Bioethics. University of New South Wales. (Nov)<\/p>\n<p>ODENSE 2004. Political Liberalism and Religious Ideals. The Rights of Religious Minorities. University of Southern Denmark. (Oct)<\/p>\n<p>TOKYO 2004. Emotional Arguments in Moral Debates. Tokyo Conference on Argumentation. Tsuda College. (Aug)<\/p>\n<p>BERLIN 2004. The Self-Fulfilling Prophecies, Institutional Facts, and Global Poverty. Rationality and Social Predictions Workshop. Nordic Embassy. (Jun)<\/p>\n<p>TAIPEI 2004. Philosophy and Bioethics in Finland. Round table presentation. The Leader Hotel Taipei. (May)<\/p>\n<p>TARTU 2004. John Rawls\u2019 Theory of Justice. Studia Generalia Lectures in Philosophy. University of Tartu. (May)<\/p>\n<p>TARTU 2004. John Rawls and \u201dThe Idea of an Overlapping Consensus\u201d. Visitor\u2019s Lecture. University of Tartu. (May)<\/p>\n<p>SHANGHAI 2003. Philosophy and Bioethics Teaching in Finland. Seminar on Philosophy. Fudan University. (Oct)<\/p>\n<p>ISTANBUL 2003. On Irrational Guilt. World Congress of Philosophy. Istanbul Convention and Exhibition Center. (Aug)<\/p>\n<p>ISTANBUL 2003. The Self-Fulfilling Prophecies and Global Inequality. Special Workshop on Global Institutions and Responsibilities. Istanbul Convention and Exhibition Center. (Aug)<\/p>\n<p>SVETLOGORSK 2003. Rationality and Feelings of Guilt. Argumentation and Culture Workshop. Kaliningrad State University. (May)<\/p>\n<p>SHANGHAI 2002. The Unnatural Argument. Workshop on Medical Ethics. Fudan University, Nordic Center. (Nov)<\/p>\n<p>BRASILIA 2002. Nature is Perfect as It Is \u2013 or Is It? World Congress of Bioethics. Conference Center of Brasilia. (Nov)<\/p>\n<p>BRUSSELS 2002. Nature is Perfect as It Is \u2013 or Is It? Sustaining Humanity Beyond Humanism. European Parliament. (Aug)<\/p>\n<p>OSLO 2002. The Notion of Public Reason Revisited Again. Rationality and Community Workshop. University of Oslo. (Jun)<\/p>\n<p>UPPSALA 2002. Rationality and Public Discussion on Bioethical Questions. Argumentation and Understanding between Cultures. University of Uppsala. (May)<\/p>\n<p>COPENHAGEN 2002. The Argument from Cultural Disadvantage. Autonomist and Integrationist Approaches to Minority Protection. Center for Human Rights. (Apr)<\/p>\n<p>KALININGRAD 2001. Argumentation and the Burden of Proof. Local and Global Modes of Reasoning. Kaliningrad State University. (Oct)<\/p>\n<p>ABERDEEN 2001. Genetic Engineering and Risks. Nature and Technology Conference. University of Aberdeen. (R\u00e4ikk\u00e4 &amp; Siipi) (Jul)<\/p>\n<p>AMSTERDAM 2001. The Argument from Truth. World Congress of Philosophy of Law and Social Philosophy. Vrije Universiteit. (Jun)<\/p>\n<p>BEIJING 2001. The Argument from Truth as a Basis for Legislation Concerning Free Speech. Conference on Political Philosophy. Chinese Academy of Social Sciences. (Apr)<\/p>\n<p>TAMPA 2001. Comment on Population Ethics. AmFiTan International Conference on Development Ethics. University of South Florida. (Feb)<\/p>\n<p>DAR ES SALAAM 2000. Genetic Food Production, Risks, and Morality. Time and Development Workshop. University of Dar es Salaam. (Nov)<\/p>\n<p>OSLO 2000. On the Freedom of Speech. Doctoral Defence. The Opponent\u2019s Speech. University of Oslo. (Nov)<\/p>\n<p>DAR ES SALAAM 2000. Problems in Population Theory. AmFiTan Conference on Development Ethics. Hotel Sea Cliff. (Feb)<\/p>\n<p>LINK\u00d6PING 1999. Actual Moral Views and Justification in Ethics. Wide Reflective Equilibrium and Methods of Applied Ethics. University of Link\u00f6ping. (Oct)<\/p>\n<p>FLORENCE 1999. The Problem of The Second Best. The EUSSIRF Visiting Scholars\u2019 Seminar. European University Institute. (Sep)<\/p>\n<p>NEW YORK 1999. Knowledge-Promotion as a Criterion for Evaluating Social Institutions. World Congress of Philosophy of Law and Social Philosophy. World Trade Center. (Jun)<\/p>\n<p>COPENHAGEN 1999. Environmental Philosophy vs. Social Criticism. Lectures for Ph.D Students. Center for Ethics and Law. (Apr)<\/p>\n<p>COPENHAGEN 1999. Self-Determination and Genetic Information. Lectures for Ph.D Students. Center for Ethics and Law. (Apr)<\/p>\n<p>OSLO 1998. Living with Moral Luck. Doctoral Defence. The Opponent\u2019s Speech. University of Oslo. (Oct)<\/p>\n<p>UPPSALA 1998. Dilemmas, Regret and Obligation. Visitor\u2019s Lecture. University of Uppsala, Department of Philosophy. (Sep)<\/p>\n<p>BOSTON 1998. Regret and Obligation. World Congress of Philosophy. The Weston and Marriot Hotels. (Aug)<\/p>\n<p>AMSTERDAM 1997. Multicultural Citizenship and Its Moral Costs. Nationalism, Multiculturalism and Liberal Democracy. Netherlands School for Advanced Research in Practical Philosophy. (Nov)<\/p>\n<p>ZARAGOZA 1996. Is the Myth of Collective National Responsibility a Myth?. Congress of the International Association of Semiotics. University of Zaragoza (Nov)<\/p>\n<p>BOLOGNA 1995. On Global Environmental Ethics. World Congress of Philosophy of Law and Social Philosophy. University of Bologna. (Jun)<\/p>\n<p>AUSTIN 1994. Curing the Inappropriate Disease Attributions. Visitor\u2019s Lecture. Southwest Texas State University. (Apr)<\/p>\n<p>REYKJAVIK 1993. Mill on National Sentiment.World Congress of Philosophy of Law and Social Philosophy. University of Iceland. (May)<\/p>\n<p>OSLO 1993. Does Liberalism Give Priority to the Right Over the Good? Visitor\u2019s Lecture. University of Oslo, Department of Philosophy. (Mar)<\/p>\n<p>SAINT PETERSBURG 1992. Who Has the Burden of Proof. International Conference on Argumentation Theory. Saint-Petersburg State University. (Jan)<\/p>\n<p>UPPSALA 1991. Genethics. International Congress of Logic, Methology and Philosophy of Science. University of Uppsala. (R\u00e4ikk\u00e4 &amp; Launis) (Aug)<\/p>\n<p>NAIROBI 1991. On Moral Conservatism. Philosophy, Man and the Environment Conference. Kenyatta Conference Center. (Jul)<\/p>\n<p>EDINBURGH 1989. On National Self-Determination. World Congress of Philosophy of Law and Social Philosophy. University of Edinburgh. (Aug)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Research Projects Headed by Juha R\u00e4ikk\u00e4<\/strong><\/p>\n<p>2019-2023 Conspiracy Theories Now: Philosophical Perspectives. (The Academy of Finland.)<\/p>\n<p>2018-2022 Therapeutic and Enhancement Uses of Neuroscientific Knowledge: A Question of Individual Autonomy? (The Academy of Finland, ERA-net NEURON)<\/p>\n<p>2016-2016. On Human Imperfection: A Book Project. (S\u00e4\u00e4ti\u00f6iden professoripooli, Jenny ja Antti Wihurin Rahasto.)<\/p>\n<p>2011-2013. Ageing, Diminishing Autonomy, and Physician-Assisted Suicide: A Philosophical Study. (The Academy of Finland.)<\/p>\n<p>2008-2011. Individual Autonomy, Neurosciences and Chronic Disorders of Consciousness. (The Academy of Finland.)<\/p>\n<p>2004-2007. Genetic Democracy: Social and Ethical Implications of Genetically Modified Organisms. (The Academy of Finland, ESGEMO-programme.)<\/p>\n<p>2005-2006. Global Justice and the Self-Fulfilling Prophecies. (The Academy of Finland.)<\/p>\n<p>2001-2005. Biomedical Interventions: Ethical and Social Implications of Human Bio- and Genetechnology. (The Adacemy of Finland.)<\/p>\n<p>2000-2004. Who Owns Our Genes: Ethical and Social Issues. (The Academy of Finland, LIFE 2000-programme.)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Books<\/strong><\/p>\n<p><em><strong>Monographies in English<\/strong><\/em><\/p>\n<ol>\n<li>2014. Social Justice in Practice &#8211; Questions in Ethics and Political Philosophy. Springer, Heidelberg. (xviii + 167 p.)<\/li>\n<li>2004. Living in a Less than Perfect World &#8211; Essays in Political Philosophy. (Acta Philosophica Fennica vol 75.) Hakapaino, Helsinki. (205 p.)<\/li>\n<li>1992. An Essay on International Justice. Yliopistopaino, Turku. (197 p.)<\/li>\n<\/ol>\n<p><em><strong>Edited Books in English<\/strong><\/em><\/p>\n<ol>\n<li>1996. Do We Need Minority Rights? &#8211; Conceptual Issues. Martinus Nijhoff Publishers, The Haque. (240 p.)<\/li>\n<\/ol>\n<p><em><strong>Co-Edited Books in English<\/strong><\/em><\/p>\n<ol>\n<li>2013. Adaptation and Autonomy (Eds.), Springer, Heidelberg (201 p.) (J. R\u00e4ikk\u00e4 &amp; J. Varelius.)<\/li>\n<li>2008. Genetic Democracy: Philosophical Perspectives (Eds.), Springer, UK (148 p.) (V. Launis &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>2007. Rationality in Global and Local Contexts: Proceedings of the Research Project (Eds.), Painosalama, Turku (253 p.). (J. \u00d3lafsson &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>2002. Philosophical Perspectives &#8211; Essays in Honour of Seppo Sajama on his 50th Birthday. Painosalama, Turku (225 p.) (T. Korte &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>1999. Genes and Morality: New Essays. RODOPI, Atlanta and Amsterdam. (199 p.) (V. Launis, J. Pietarinen &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>1993. Good Reason &#8211; Essays Dedicated to Risto Hilpinen.Yliopistopaino, Turku. (150 p.) (O. Koistinen &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<\/ol>\n<p><em><strong>Monographies in Finnish<\/strong><\/em><\/p>\n<ol>\n<li>2025. Filosofisia spekulaatioita nelj\u00e4lt\u00e4 vuosikymmenelt\u00e4. Intomieli, Kaarina. (247 s.)<\/li>\n<li>2021. Salaliittoteorioiden filosofia &#8211; Temppeliherroista liskoihmisiin. Gaudeamus, Helsinki. (286 s.)<\/li>\n<li>2017. Ihmisen ep\u00e4t\u00e4ydellisyydest\u00e4. Unipress, Kuopio. (176 s.) (2. Ed. 2018.)<\/li>\n<li>2007. Yksityisyyden filosofia. WSOY, Helsinki. (192 s.)<\/li>\n<li>2006. Esseit\u00e4 etiikasta. Unipress, Kuopio. (263 s.) (2. Ed. 2017)<\/li>\n<li>2005. Itsepetoksen filosofia. WSOY, Helsinki. (180 s.)<\/li>\n<li>2003. Katumuksen filosofia. WSOY, Helsinki. (174 s.)<\/li>\n<li>1998. Moraalin kanssa. Puijo, Kuopio. (287 s.) (2. Ed., 2004.)<\/li>\n<li>1993. Oikeudenmukainen yhteiskunta. Painatuskeskus, Helsinki. (152 s.) (2. Ed., 1994.)<\/li>\n<\/ol>\n<p><em><strong>Co-Written Books in Finnish<\/strong><\/em><\/p>\n<ol>\n<li>2005. Vapaus, veljeys, tasa-arvo. Tammi, Helsinki (170 s.). (J. Eerolainen &amp; O. Hakala &amp; M. Kopperi &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>2002. Geenit ja etiikka &#8211; kysymyksi\u00e4 uuden geeniteknologian arvoista. WSOY, Helsinki (115 s.) (J. R\u00e4ikk\u00e4 &amp; K. Rossi.)<\/li>\n<li>1997. Taivaassa ja maan p\u00e4\u00e4ll\u00e4 &#8211; Johdatus uskonnonfilosofiaan. Edita, Helsinki (116 s.). (O. Koistinen &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>1996. Maailmanpolitiikan moraali. Edita, Helsinki (116 s.) (E. Lagerspetz &amp; H. Patom\u00e4ki &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>1995. Hyv\u00e4 Ammattilainen &#8211; Johdatus ammattietiikkaan. Painatuskeskus, Helsinki. (J. R\u00e4ikk\u00e4 &amp; J. Kotkavirta &amp; S. Sajama.)<\/li>\n<li>2013. Yhteiskuntafilosofia, FILO4. Sanoma Pro, Helsinki (176 s.). (O. Hakala &amp; M. Kopperi &amp; J. R\u00e4ikk\u00e4 &amp; J. Eerolainen.)<\/li>\n<\/ol>\n<p><em><strong>Edited Books in Finnish<\/strong><\/em><\/p>\n<ol>\n<li>2010. Yhteiskuntafilosofia. UNipress, Kuopio. (240 s.) 2. Ed. 2018.)<\/li>\n<li>1997. Filosofia &#8211; K\u00e4sitteellisen ajattelun perusteita. Puijo, Kuopio. (140 s.)<\/li>\n<\/ol>\n<p><em><strong>Co-Edited Books in Finnish<\/strong><\/em><\/p>\n<ol>\n<li>2006. Ajattele, filosofoi. Tammi, Helsinki (208 s.) (J. R\u00e4ikk\u00e4 &amp; H. Siipi.)<\/li>\n<li>2005. El\u00e4m\u00e4n merkitys. Unipress, Kuopio (445 s.) (J. Haukioja &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>2000. Mit\u00e4 on Valta? Unipress, Kuopio (198 s.) (J. R\u00e4ikk\u00e4 &amp; M. Wennberg.)<\/li>\n<li>1997. Geenit ja etiikka. Edita, Helsinki. (169 s.) (V. Launis &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<li>1996. Tunteet. Yliopistopaino, Helsinki. (282 s.) (I. Niiniluoto &amp; J. R\u00e4ikk\u00e4.)<\/li>\n<\/ol>\n<p><em><strong>Co-Written Books in Swedish<\/strong><\/em><\/p>\n<ol>\n<li>2004. Gener och etik &#8211; Fr\u00e5gor om den nya genteknologins v\u00e4rderingar. S\u00f6derstr\u00f6ms, Helsingfors. (107 s.) (J. R\u00e4ikk\u00e4 &amp; K. Rossi.)<\/li>\n<\/ol>\n<p><em><strong>Special Issues (Edited by Juha R\u00e4ikk\u00e4)<\/strong><\/em><\/p>\n<ol>\n<li>2007. Special Issue on Global Ethics. Trames 11.<\/li>\n<li>2011. Special Issue on Neuroethics and Consciousness. Res Cogitans 8.<\/li>\n<li>2012. Special Issue on Neuroethics. The Monist 95.<\/li>\n<li>2013. Symposium on Freedom, Responsibility, and Science. Homo Oeconomicus 30.<\/li>\n<li>2018. Special Issue on Conspiracy Theories. Argumenta 3.<\/li>\n<\/ol>\n<p><strong>Papers in other languages<\/strong><\/p>\n<p>Polish<\/p>\n<p>Italian<\/p>\n<p>Russian<\/p>\n<p>Lithuanian<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Articles Articles in International Peer-Reviewed Journals 1996. &#8220;Why Is There a Problem with Moral Dilemmas?&#8221;, Southwest Philosophy Review 12, 189-206. 1996. &#8220;The Social Concept of Disease&#8221;, Theoretical Medicine 17, 353-361. 1996. &#8220;Walzerian International Justice Reconsidered&#8221;, Rechtstheorie 28, 214-236. 1997. &#8220;Are There Alternative Methods in Ethics?&#8221;, Grazer Philosophische Studien 52, 173-189. 1997. &#8220;On Disassociating Oneself from&hellip; <a class=\"more-link\" href=\"https:\/\/users.utu.fi\/jraikka\/publications-papers-projects\/\">Continue reading <span class=\"screen-reader-text\">Publications, Papers, Projects<\/span><\/a><\/p>\n","protected":false},"author":6423,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-36","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/pages\/36","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/users\/6423"}],"replies":[{"embeddable":true,"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/comments?post=36"}],"version-history":[{"count":26,"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/pages\/36\/revisions"}],"predecessor-version":[{"id":137,"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/pages\/36\/revisions\/137"}],"wp:attachment":[{"href":"https:\/\/users.utu.fi\/jraikka\/wp-json\/wp\/v2\/media?parent=36"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}